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Page 1. Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Page Page Page Page Page Page Page Page Page MOHAN Publications Print Books Online Store. All Categories, Ayurveda Sagara Ghosha. సాగరఘోష రచయిత Download Free PDF · Make this Book to . Language: Telugu. Size: Play Time: Play Count: Download Count: 0. SizeinMB: Track: 2.
May the three worlds resound with Your praise. We bow with full surrender, inexpressible gratitude and blissful love at Your most adorable Lotus Feet. Unending Salutations to You for ever and ever. You know that is the most powerful namethan all the other names- the most powerful mantra. But you must know how to take it.
That Yogi becomes the most excellent of Yogis. To the Embodiment of the Giver of prosperity and boons, Salutation s again and again. One idea is to try and bring the way we non-Indians say Sanskrit in line with the way it is spoken in India. To this end the Sanskrit has been notated and a section added on Sanskrit pronunciation.
Some more items have been added notably Sanskrit names of Shri Lakshm! Many translations have been reworked but to maintain compatability with the old Mantra Book, in general the Sanskrit names have not been changed except where definitely incorrect.
The exception to this is that, in the previous edition, some sets of names ended in —! In this edition, all the names of the Deities have been written in the case-less form, so that throughout, we can preface the name with Om twameva s!
Shri Mataji has commented that when transcribing Her talks we should correct Her English if it is not grammatically correct - so any quotations that appear in this book may have been adjusted accordingly. Prayer to Shri di Bhoomi Devi ………………….. Devi Mah"tmyam chapter 11…….. Sanskrit, Hindi and Mar! A peculiarity of all Indian scripts is that each consonant is considered to be followed by a short a, unless indicated otherwise.
Unlike English, letters in Deva-n! Devanagari has only 14 vowels as opposed to 23 in English, and three of those are virtually unused. It is important for correct pronunciation to know whether a, i or u is short or long.
The symbols! The short a sound is like the u in but or the a in local and never hard as in bat. It is like trying to say the consonants without any vowel sound. The cerebral t,, t,h, d , d h, n , and s h are pronounced with the tip of the tongue curled back against the roof of the mouth.
Both v and w are used in transliterating Sanskrit but are in fact the same letter. Normally w is used when the consonant is compounded, eg. This is often the nominative singular of nouns and adjectives, and commonly modifies in composition to —o, -as, -a h, and -ihi to —ir see Sandhi below. Be aware that there is no full vowel sound after the r. Both the vowel r and the consonant r are retroflex with the tongue curled back and should be rolled in the Scottish manner and not with the English tendency to elongate the vowel and drop the r ie.
Note: Differentiating between aspirated and un-aspirated consonants is tricky for westerners, because most initial consonants are pronounced half aspirated anyway. Un-aspirated consonants are more often found in French, for example qui, which is unaspirated while the English key is aspirated. In Hindi and Marathi short a at the end of words and before long syllables is dropped so R! This is not done in Sanskrit. Hyphens are used in the text to facilitate pronunciation and ease of reading.
Where a hyphen is used, it may indicate that the letter at the beginning of the following word also belongs to the end of the previous word or that the words are inextricably compounded.
In either case, they should be run together as one word. For non-Indians a word like Jagad-amb! Sandhi euphonic combinations Sanskrit is written as it is spoken, with the endings of words modified to suit the beginnings of the following words. There are long complicated rules as to how this achieved.
The Indian way of saying mantras or indeed talking in general, is rather like playing the bagpipes, in that the vocal chords make a constant drone which is modulated into words in the mouth, rather than the western style where each word is individually enunced; and thus a whole sentence becomes one continuous piece. There is a stress in the form of a lengthening and slight upward inflection musically which generally falls on the penultimate syllable of a word or phrase, if that syllable is heavy, or the syllable before that if that is heavy or even the one before that, if heavy.
So the stress on namo namaha is on the o, and the namaha is rather thrown away. The notation adopted here is one which is designed to sound right to the uninitiated, while giving full information to scholars.
Dative Endings. The following is a table of dative endings for anyone wishing to inter-convert. Dative endings- singular only. I was the One who was born again and again; but now I have come in My complete form and with complete powers. I have come on this earth, not only for the salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven; the Joy; the Bliss that your Father wants to bestow upon you.
So be confident and be joyous and be happy, that all My powers will protect you, My love will nourish you, and my Nature will fill you with Peace and Joy. May God bless you. Guru Puja, Dollis Hill. It is necessary that you have to recognize Me.
And that recognition is fixed; I cannot change it…you have to dedicate yourself completely to Me; not to Sahaja Yoga, but to Me. Sahaja Yoga is just one of My aspects. Leaving everything you have to dedicate- complete dedication- otherwise you cannot ascend any further; without questioning, arguing.
Complete dedication is the only way you can achieve it. Birthday Puja, Sydney. That all the powers of Gods and Goddesses and all that are within Me and they are looking after — 13th Oct. We have to win people with love, compassion, affection and dignity. When we say it is a Vishva Dharma, is a universal religion we belong to, first and foremost thing- the essence of that- is peace. The peace has to be within, to begin with.
You have to be peaceful within yourself. If you are not peaceful, if you are playing tricks with your ego, if you are just satisfying yourself saying that you are peaceful, you are sadly mistaken.
Peace is to be enjoyed within yourself. It is to be felt within yourself…you have it. Your Spirit is absolutely peaceful, Avyagra, without restlessness.
There is no restlessness in your Spirit; absolutely peaceful and steady. Bordi, 7thFeb. So try Nirmala Vidya, and that is humility, which is the mylin sheath of vibrations. If you are humble you will win the battle, if you are not, you will be lost. Kitane liye avat! Whoever surrenders himself to You, Gets complete satisfaction, O Mother, Happiness truly comes to him.
Kali yug. Hai Bh!
The land of all the saints, Is Mother India. Give blessings to all. May I this day, be part and parcel of the whole, And may my thoughts be of a realised soul. May I this day, have Love for all mankind. Shri Mother, be in my heart and in my mind. Then, in the morning time you should just meditate. In meditation try to stop your thoughts. Watch My photograph with open eyes and see that you stop your thoughts. You should stop your thoughts, then you go into meditation.
It works out. Then you are in thoughtless awareness. Now you meditate. So first you become thoughtlessly aware, then the growth of spirituality starts after thoughtless awareness, not before. One should know that. On rational plane you cannot grow in Sahaja Yoga. So first thing is to establish your thoughtless awareness; still you might feel little chakra blockages here and there; forget it.
Just forget about it. Now start your surrendering. Instead of doing any of these things you can just say that. But, that surrendering should not be rationalised. Leave all the worries to your Mother- everything to your Mother. But surrendering is one point that is very difficult in ego-oriented societies.
Even talking about that, I feel a little bit worried. In the morning time you do not go on putting this way, that way, nothing.
Try to put your love in your heart. Just try in your heart, and there, try to put your Guru, in the core of it. After establishing in the heart, we must bow to that with full devotion and dedication. Now whatever you do with your mind after realisation is not imagination because now your mind, your imagination, is itself enlightened.
So project yourself in such a way that you humble down at the Feet of your Guru, your Mother. And now ask for the necessary temperament needed for meditation, or atmosphere needed for meditation. Meditation is when you are one with the Divine. Now if there are thoughts coming in first you have to say the first mantra, of course, and then watch inside.
First the thought Om Twameva s! You see the thought has stopped now no doubt, but there is still a pressure on the head. So if it is ego, you have to say: Om Twameva s!
You say it thrice. Now, even now, if you find that ego is still there then you have to raise your left side to push it back to the right side. With your right hand, one left hand towards the photograph. Push the left side higher and the right side lower so the ego and the superego get the balance. Do it seven times. Try to see how you are feeling inside, you see. So once you have given yourself a balance, then the best thing is to pay attention to your emotions, to Manas Shakti.
Watch them. You can enlighten your emotions, by thinking of your Mother. Just enlighten them.
This solves all the problems. Whatever are the problems in the Mana. Expanse you see. You will extend them in such a way that you will feel you are in control of them and by controlling those emotions, your emotions are expanded, enlightened and powerful. Now what you do is to watch your breathing. See now, try to reduce your breathing; reduce it in the sense that you have breathed out, wait for a while, then breathe in.
For a long time. Then you breathe out.
So during one minute your breathing will be less than normal. Try that, keep the attention on the emotions, you see? So that the connection is established. Now, when you are breathing, you find that there is a space in-between which you just leave vacant. Breathe in. Keep it there.
Now breathe out and keep breathing out. Now breathe in. Now start breathing in such a way, that you really reduce your breathing. Hold it. Bring it out. Hold out. Then keep it outside for a while. Then again.
The Laya takes place between your Prana and your Mana. Both the Shaktis become one. Now at the Sahasrara you should say the mantra of Sahasrara - thrice. Now, if you see, now you can open again your Sahasrara like this. And see that you are stationed there Once this has been done - then you go into meditation Reduce your breathing, will be better. You reduce your breathing as if stopping it, but no exertion about it.
Shri Mataji Nirmala Devi. Meditation by H. Shri Mataji Nirmala Devi Please close your eyes. All of you close your eyes. Now we all will do the meditation the way we have been doing in the halls, wherever we had public programs.
We will work on the left-hand side and the left hand towards Me. Now first of all you put your hand on your heart.
In the heart resides Shiva, is the Spirit. So you have to thank your Spirit that it has brought light to your attention because you are a saint and the light that has come in your hearts has to enlighten the whole world. So, please now in your heart you pray. Let this light of my love of the Divine spread to the whole world.
With all sincerity and understanding that you are connected with the Divine and whatever you desire will happen with full confidence in yourself. Now put your right hand in the upper part of your abdomen on the lefthand side. And now here is the center of your Dharma.
Here you have to pray: Let Vishwa Nirmala Dharma spread in the whole world. Let people see the light through our dharmic life, through our righteousness. Let people see that and accept the Vishwa Nirmala Dharma by which they get enlightenment and a benevolent higher life and a desire to ascend.
Now take your right hand in the lower portion of your abdomen, of the stomach on the left-hand side. Press it. Now this is the centre of pure knowledge.
Here you have to say as Sahaja Yogis that: Our Mother has given us the full idea how the Divine works. She has given us all the mantras and all the pure knowledge that we could bear and understand. Let all of us be fully knowledgeable about that. I have seen if the man is a leader, the wife does not know a word about Sahaja Yoga. Let my attention be more on Sahaja Yoga than on all these mundane things.
Now put your right hand on the upper part of your abdomen and close your eyes. Now here on the left-hand side press it. Mother has given me the Spirit and I have my own Guru which is the Spirit.
I am master of my own. Let there be no abandonment. Let there be dignity in my character. Let there be generosity in my behaviour. Let there be compassion and Love for other Sahaja Yogis.
Now raise your right hand on your heart. Here you have to thank God that you have felt the ocean of joy and you have felt the ocean of forgiveness and the capacity to forgive as our Mother has, which we have seen is so tremendous. Let my heart expand and encompass the whole universe and my love should resound the name of God. Take now your right hand on the left Vishuddhi between the neck and the shoulder in the corner. I will not indulge into the falsehood of guilt because I know it is falsehood.
I will not escape my faults but face them and eradicate them. I will not try to find fault with others, but in my own knowledge of Sahaja Yoga let me remove their faults. Since each department has auxiliary departments like personnel, accounting etc. Notes on Departmentation: Meaning, Importance and Basis Organisation This article throws light upon the six different basis of departmentation in an organisation.
One departmntation organizations exist is to do things that would be hard for one person to do by themselves. If different departments work at different speed, co-ordination amongst different processes becomes difficult. As this is a suitable form of departmentation for stable departmentatio, organisations operating in the dynamic environment do not accept functional activities as the basis of departmentation. Reynolds project, and so on. Policy framers are at the head quarters and policy executors are at the regional offices.
Departmentation means division of work into smaller units and their re-grouping into bigger units departments on the basis of similarity of features.
Departmentation Grouping First the organisation is divided on the basis of functions. Sales people understand consumer behaviour and provide them the desired services.
This would be impossible in most cases. Division of work into departments leads to specialisation as people of one department perform activities related to that department only. The big advantage of matrix organizations is that they are great for sharing of information and enabling people to coordinate their efforts with larger organizational goals and strategies.
What are the duties of office supervisors? When organisation has a number of projects, it forms task forces which consist of people from different units having different skills to complete those projects. Departments are created on the basis of products and product manager has the authority to carry out functional activities for his department. Allows economies of scale: Examples of functional departmentalization include; production department, finance department, marketing department, human resource HR department, etc.
Counting from the bottom up, the first and second groupings are by work process, the third is by business function, and the fourth is by output product.
An educational institution which provides academic and non-academic subjects vocational subjectsfull-time or part-time courses, morning or evening shifts is a typical case of customer departmentation. The same product may be of industrial use for one buyer and personal use for another. Since all decisions related to a product are taken by product manager under the guidance of General Managers of different functional areasdecisions are taken quickly.