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However, Kama sutra synonym is creative sexual positions. Now you can also read Kaamvasna book in Hindi. However only one – fifth part of. The Kamsutra is one of the world's most popular books on the art of love-making and sexuality. You can download the pdf of Kamsutra in Hindi. 9 Nov [Free Download] Kamsutra Katha In Hindi With Photo Cmpro Ebooks. Kamsutra Book PDF with Photo in. Marathi Hindi Bengali.
It is widely considered to be the standard work on human sexual behaviour in Sanskrit literature. A portion of the work consists of practical advice on sexual intercourse. It is largely in prose, with many inserted anustubh poetry verses. Contrary to western popular perception, the Kama Sutra is not exclusively a sex manual; it presents itself as a guide to a virtuous and gracious living that discusses the nature of love, family life and other aspects pertaining to pleasure oriented faculties of human life. The majority of the book, notes Jacob Levy, is about the philosophy and theory of love, what triggers desire, what sustains it, how and when it is good or bad. John Keay says that the Kama Sutra is a compendium that was collected into its present form in the 2nd century CE. In the preface of Kama Sutra, Vatsyayana cites the work of previous authors based on which he compiled his own Kama Sutra.
Once, Kaikeyi saved Dasaratha in a war and as a reward, she got the privilege from Dasaratha to fulfil two of her wishes at any time of her lifetime. She made use of the opportunity and forced Dasharatha to make their son Bharata crown prince and send Rama into exile for 14 years.
Dasharatha dies heartbroken after Rama goes into exile. Rama is the main character of the tale.
Portrayed as the seventh avatar of god Vishnu , he is the eldest and favourite son of Dasharatha , the king of Ayodhya and his Chief Queen, Kausalya. He is portrayed as the epitome of virtue. Dasharatha is forced by Kaikeyi to command Rama to relinquish his right to the throne for fourteen years and go into exile.
Rama kills the evil demon Ravana, who abducted his wife Sita, and later returns to Ayodhya to form an ideal state. Rama and the monkey chiefs Sita is another of the tale's protagonists. Rama went to Mithila and got a chance to marry her by breaking the Shiv Dhanush bow while trying to tie a knot to it in a competition organized by King Janaka of Mithila.
The competition was to find the most suitable husband for Sita and many princes from different states competed to win her. Sita is the avatara of goddess Lakshmi , the consort of Vishnu. Sita is portrayed as the epitome of female purity and virtue.
She follows her husband into exile and is abducted by the demon king Ravana. She is imprisoned on the island of Lanka , until Rama rescues her by defeating Ravana. Later, she gives birth to twin boys Luv and Kusha. Bharata is the son of Dasharatha and Queen Kaikeyi. When he learns that his mother Kaikeyi has forced Rama into exile and caused Dasharatha to die brokenhearted, he storms out of the palace and goes in search of Rama in the forest.
When Rama refuses to return from his exile to assume the throne, Bharata obtains Rama's sandals and places them on the throne as a gesture that Rama is the true king. Bharata then rules Ayodhya as the regent of Rama for the next fourteen years, staying outside the city of Ayodhya.
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Raj Kumar says 3 years ago. Brijesh Maurya says 3 years ago. Sumit Kumar says 3 years ago. For example, Deutsche sees moksha as transcendental consciousness, the perfect state of being, of self-realization, of freedom and of "realizing the whole universe as the Self". Moksha is more than liberation from a life-rebirth cycle of suffering samsara ; the Vedantic school separates this into two: jivanmukti liberation in this life and videhamukti liberation after death.
The elephant Gajendra enters a lake where a crocodile Huhu clutches his leg and becomes his suffering. Despite his pain, Gajendra constantly remembers Vishnu, who then liberates him.
Many schools of Hinduism according to Daniel Ingalls ,  see moksha as a state of perfection. The concept was seen as a natural goal beyond dharma. Moksha, in the epics and ancient literature of Hinduism, is seen as achievable by the same techniques necessary to practice dharma.
Self-discipline is the path to dharma, moksha is self-discipline that is so perfect that it becomes unconscious, second nature. Dharma is thus a means to moksha. Many schools of Hinduism thus understood dharma and moksha as two points of a single journey of life, a journey for which the viaticum was discipline and self-training. Nagarjuna's challenge[ edit ] Dharma and moksha, suggested Nagarjuna in the 2nd century, cannot be goals on the same journey.
They are so different that dharma and moksha could not be intellectually related. Dharma requires worldly thought, moksha is unworldly understanding, a state of bliss. How can the worldly thought-process lead to unworldly understanding? The world one lives in requires action as well as thought; our world, he suggests, is impossible without vyavahara action and plurality. The world is interconnected, one object works on another, input is transformed into output, change is continuous and everywhere.
Moksha, suggests Shankara,  is that final perfect, blissful state where there can be no change, where there can be no plurality of states. It has to be a state of thought and consciousness that excludes action. Scholars  suggest Shankara's challenge to the concept of moksha parallels those of Plotinus against the Gnostics , with one important difference:  Plotinus accused the Gnostics of exchanging an anthropocentric set of virtues with a theocentric set in pursuit of salvation; Shankara challenged that the concept of moksha implied an exchange of anthropocentric set of virtues dharma with a blissful state that has no need for values.
Shankara goes on to suggest that anthropocentric virtues suffice. The Vaisnavas' challenge[ edit ] Vaishnavism , one of the bhakti schools of Hinduism, is devoted to the worship of God, sings his name, anoints his image or idol, and has many sub-schools.
Vaishnavas followers of Vaishnavism suggest that dharma and moksha cannot be two different or sequential goals or states of life. This school emphasized love and adoration of God as the path to "moksha" salvation and release , rather than works and knowledge. Their focus became divine virtues, rather than anthropocentric virtues.
History[ edit ] The concept of moksha appears much later in ancient Indian literature than the concept of dharma.
The proto-concept that first appears in the ancient Sanskrit verses and early Upanishads is mucyate, which means freed or released. It is the middle and later Upanishads, such as the Svetasvatara and Maitri , where the word moksha appears and begins becoming an important concept.
Kathaka Upanishad asserts knowledge liberates, knowledge is freedom. Svetasvatara Upanishad , another middle era Upanishad written after Kathaka Upanishad, begins with questions such as why is man born, what is the primal cause behind the universe, what causes joy and sorrow in life?
Svetasvatara claims  bondage results from ignorance, illusion or delusion; deliverance comes from knowledge. The Supreme Being dwells in every being, he is the primal cause, he is the eternal law, he is the essence of everything, he is nature, he is not a separate entity.
Liberation comes to those who know Supreme Being is present as the Universal Spirit and Principle, just as they know butter is present in milk. Such realization, claims Svetasvatara, come from self-knowledge and self-discipline; and this knowledge and realization is liberation from transmigration, the final goal of the Upanishad. Sarasvati is the Hindu goddess of knowledge, learning and creative arts, while swan is a symbol of spiritual perfection, liberation and moksa.