Seerat e Mustaqeem. Moulana Ilyas Ghuman. Shares. Donate to Tauheed- portal7.info *** URGENT APPEAL***. Urgent appeal for $ for server, theme and. Sirat e Mustaqeem Ismail Dehlvi صراط مستقیم وہابی دیوبندی امام دہلوی. Uploaded by All Rights Reserved. Download as PDF or read online from Scribd. God has sent down Signs for guidance to Sirate Mustaqeem in the form of Devil (Iblis) lies in wait on Sirate Mustaqeem for enticing people away: (,
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Topics portal7.info علمائے اہل حدیث کا ذوق portal7.infoandi, deoband, ahlehadees, tareeq. Urdu Tarjuma Of Book Sirate Mustaqeem By Maulana Shah Ismail Dehalvi Shaheed. Page 1. Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Page Page Page Page Page Page Page Page Page
Ar-Rahman is one of the Names of Allah; it means the One attributed with plenty of mercy for the believers and the blasphemers in this world and for the believers in the Hereafter. The name ar-Rahim is another name of Allah; it means the One Who has plenty of mercy for the believers. It means this is a text elucidating the straight path of truth. What benefits one in the Hereafter is to be Godfearing. One who is Godfearing performs the obligations and avoids the prohibitions. Acquiring the knowledge of the religion is part of the obligations.
He isays that some scholars are of the opinion that they will be asked about the Unity of Allah, while others believe it will be about the wilayat of Imam Ali as , but he also concedes that such stopping and questioning will take place on the Sirat over hell.
Some will pass as swiftly as lightning, while others will pass as fast as a horse, while some of them will crawl on it, some will walk on it, while some others will pass hanging, so the fire will consume some of their body parts and leave others. The force of its exhalation is such that had Allah not delayed them for the reckoning, it would have caused everyone of them to perish.
They are the ones who transmitted the ahadith of the Messenger of Allah S for all posterity.
All three of them, as stated on p. The intensity of their light will be indicative of their iman, conviction. Others will follow. Then they will be followed by those who will pass like a speedy wind. Then there will be those who will pass as fast as a racing horse.
Then another group of people will pass in a walking pace followed by those who will crawl on their hands and bellies, and finally by those who will crawl on their bellies with extreme difficulty. Allah will make it wide for the believers and very narrow for the sinners.
Complete our light for us" to mean "complete it for us so that we may be able to pass on the Sirat. None can pass over it except one who carries a permit admitting the wilaya of Ali ibn Abu Talib as. When one who is kind to his kin and faithful to his trust passes over the Sirat , he will make his way to Paradise, but when one who is unfaithful to the trust and severs his ties with his kin passes, none of his good deeds will avail him, and the Sirat will hurl him into hell.
It is the light of guidance whereby the Almighty guides whomseover He pleases both in the life of this fleeting world and in the hereafter. Such light will be most sorely needed especially in the life hereafter. The reader is reminded that the intensity of his light, be it during the period of the barzakh, when most graves will be almost as dark as hell, during the time when people are judged on the Day of Judgment, or as one passes over the Sirat There will be no sun in the life hereafter, nor will there be electricity; so, one's own light will be his guiding star.
Everything in the life hereafter will have a light of its own; there will be no reflection, nor can one walk in the light of another, nor can one be benevolent and give of his light to another.
There will be no giving.
Give them of what Allah has given you; pray for them; be kind to them; think well of them so that they may think well of you; observe the fast in months other than the month of Ramadhan in order to remind yourself of the hunger from which others, especially indigent Muslims, suffer, and give by way of charity. Otherwise, keep everything to yourself, hoard, treasure, and be damned. Hell is characterized by its darkness, yet its residents will still be able to see things, and what they will see will not please them at all.
Nobody in the entire lengthy history of Arabia estimated at more than seven thousand and five hundred years has ever been known to be more courageous and daring when combatting his foes than Imam Ali ibn Abu Talib as who was the right hand of the Messenger of Allah S , the man who single-handedly uprooted the main gate of the fort of Khaybar, a gate so heavy it required forty men to close or open it.
Ali as once was suffering acutely from an inflammation of the eye, and he was in extreme pain, screaming, the hero that he was.
The Messenger of Allah S visited him and saw him scream, so he asked him whether he was suffering from an acute pain or whether it was due to his frustration and agony. The Imam as said, "How intense my pain is!
I have never felt such pain It means this is a text elucidating the straight path of truth. What benefits one in the Hereafter is to be Godfearing.
One who is Godfearing performs the obligations and avoids the prohibitions. Acquiring the knowledge of the religion is part of the obligations.
A slave can never attain Godfearingness unless he learns what Allah has made obligatory upon the him to learn of His Religion.
Without this knowledge, no matter how much one strives and endeavors in worship, one will not be Godfearing.
Nowadays, most of the sufi-claimers do not seek the satisfactory level of the religious knowledge. They lean toward exaggeration in mentioning Allah; they do not, as such, become righteous even if they accompany and serve righteous people—unless they learn and strive in applying accordingly. Those who eventually learn among them are under the care of Allah.
For those who elect to adhere to their ignorance and think they will become righteous by mentioning Allah and accompanying the righteous people are only deceiving themselves. The verse above presents the proof that the slave should thoroughly look into what one has prepared for the morrow, i.
This world is the abode of performance of deeds and is coming to an end; the Hereafter is the abode of reaping the results reward or punishment of the deeds and is advancing toward everlastingness; the Hereafter is the abode of settling the accounts of the performed deeds. So be among the people who prepare for the Hereafter and do not be among the people who prepare for this world.