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The Great Transcendence, Download in PDF . Man has many scriptures, but none comparable to the Gita of Ashtavakra. Before it the Vedas pale, the. Read Gita Darshan (Part One To Eight) book reviews & author details and more at Gita Darshan By Osho set Of 8 Books In A Slipcase Hard Case Hindi. Gita Darshan, Vol. 1. Discourses on Ch. 1: The Yoga of Sorrow; Ch. 2: The Yoga of Knowledge. Translated from Hindi. Osho's talks on the Bhagavad Gita give a.
What is the difference between our actions and the actions of Krishna and Osho — two great masters of the inner dimension? We stand behind our actions with all the heavy burden of our desires and expectations. When things turn out to be the way we want, when our expectations are fulfilled, we are happy. When life does not follow our plans, we complain with god and curse the series of circumstances that prevented us from actualizing our dreams and desires. This seems to be our pattern, as human beings, for countless lifetimes, centuries and millennia — since the beginning of time. The first volume, published last year, was extremely well received in India and abroad. Chidananda and Videh are already working on the translation for volume 3 of a total of 17 volumes to be published next year.
Almost all these points have been repeated over many chapters, in different words and context. I am giving them in a compiled form.
Osho says: 1. The commander-in-chief of Kauravas, who was Bhisma, blowed the conch to declare the readiness, vigour, challenge and happiness to begin the war. Now, the reply should be given by the commander-in-chief of Pandavas who was Drushtadymna.
Instead Krishna blew the conch from Pandavas side. Krishna was not even a warrior. His role was just of a charioteer. Yet, according to the reporter Sanjay, Krishna blew the conch, then Arjuna, then others. He responds to avoid a wrong reaction full of anger and hatred, 3. Three levels of personalities: vicharheen — wrong decision, vichar — indecision and nirvichar — Right Decision a.
Vicharheenata means wrong thinking, wrong logic represented by Duryodhan and Bhima in the Mahabharat War.
The level is of decision, which is always wrong, anger, hatred and himsa, having instinct for violence. This is the stage of indecisiveness, escape, vishad, sorrow.
Arjun was at this stage. From wrong thinking we tend to shift to just the opposite of decision, which is indecision, that too is wrong. Peripheral calmness is seen which is actually fear of action, rising out of fear of taking wrong decision. Love, which is an opposite of hate, surfaces which can become hate at any moment.
It is not ahimsa. He wants Arjuna to be a warrior, which he is, with sakshi bhaav, awareness. Nirvichar, no thought, is not opposite of vichaar, thought. Opposite of thought is vichaarheenata, thoughtlessness. In thoughtlessness, the possibility of thought, latent thoughts, unexpressed thoughts are present.
On the periphery both seem to be same. This is the ahimsa level. The opposite of himsa is not ahimsa. Mamatwa prefers passiveness which is seen as indifference, depression, love which is actually possessiveness , escaping from action.
But, Arjun was full of fear of losing his relatives from both sides. That is why he was trembling and losing all strength.
He became totally depressed. Arjun was trying to choose the opposite of war which is not peace.
If ahimsa would have been his swabhava, his nature, then this gita would not have happened. At another place Osho says — 5. There is nothing called as himsa. There is only desire of himsa, harming, violence. One likes to and enjoys harming or violence. The act of harming or violence is not bad. It is the desire and the enjoyment feeling that is sin. Similarly, ahimsa is neither good nor bad.
There is nothing called as ahimsa. There is only desire of saving, desire of not being violent, desire of not harming. A person who is full of happiness is creative, whereas a person full of madness and insanity becomes himsak, violent, a person like Hitler. At the Cosmic level there is nothing called as himsa, violence. But, at the bhava level, the mind level, which is the desire level, there is himsa, violence.
Manana is connected with Shastras, scriptures and Janana is connected with Experience. The knowledge connected with scriptures becomes our beliefs. Wake up, become strong, awaken your wisdom. Unless we put to stake our whole life like Arjuna, Krishna cannot be understood.
Unless we choose Krishna alone against his whole, strong army we cannot understand Krishna. We have to choose to go in search for the silent Sarthi within. For developing a strong Sankalpa, strong Ahamkara, Ego, is necessary.
Sankalpa comes with Ego, the head. It also represents dominance, buddhi, vichar. It tries to escape from being the doer. This surrender is not surrender at all. There has to be a balance between head and heart.
A surrender happening with a strong Ego and strong Heart is balanced and total. It took 8 long Chapters for Krishna to cut the cords of the doubts and so called beliefs. He became a real Bhakta, a person full of Trust and closeness with Krishna.
Bhakti is an easy path only for people who have crossed the turmoil of doubt successfully. The secrets of Truth and spirituality are given to such Bhaktas. Opposite of Bhakta is Vibhakta.
A Bhakta joins, synthesizes and a Vibhakta breaks, analyzes. Bhakta is strong. He is blessed with the strength of wisdom, highest knowledge.
Only a Bhakta is capable of reaching. Welcome to the world of OSHO an opportunity to experience for yourself the essence of meditation. Read, watch, listen, and experience this revolutionary approach.. Free PDF ebooks user's guide, manuals, sheets about Osho english gita darshan pdf ready for download. Of Patanjali Sankhya-Darshan-Gujarati.. Gita Darshan, Vol. What really happens inside of the Osho Ashram in Pune?
She was unable to speak English comfortably,. Krishna Smriti, 1 to 10; More Views. Be the first to review this product. Osho s Biography. Oshos discourse series: Gita Darshan.
Osho gives darshan on the four Celebration Days.. I want to understand Osho's teachings, from where should I start? A Rose is a Rose is a Rose. She has an extensive knowledge of Sanskrit and, being one of the first disciples of Osho, has listened to Osho's Hindi discourses over a period of more than forty years.
She has helped us 'draw out' the subtle meanings of Osho's original Hindi talks, as those meanings are often related to ancient Sanskrit words.
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