Yeh Khamoshi Kahan Tak" has been written by Lieutenant-General Shahi Aziz ( also known as Shahid Aziz), He is a Pakistani military author. Yeh Khamoshi Kahan Tak by Lieutenant General Shahid portal7.info - Download as PDF File .pdf) or read online. Yeh Khamoshi Kahan Tak - Download as PDF File .pdf), Text File .txt) or read online. book of lefGernral shahid Aziz.
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Shahid Aziz (Urdu: شاہد عزیز ), is a Pakistani military author, intelligence writer, and retired three-star ranking general officer of the Pakistan Army. His military assignments included as the Chief of General Staff (CGS) from Khan, Basit. " Yeh Khamoshi Kahan Tak Pdf Book by Shahid Aziz Free Download". Kutubistan. March Yeh Khamoshi Kahan Tak Pdf Book by Shahid Aziz Free Download - Kutubistan. Reading OnlineLieutenant GeneralPdf Book. More information. Mar 10, Yeh Khamoshi Kahan Tak Pdf Book by Shahid Aziz Free Download - Kutubistan. Reading Online,. Reading OnlineLieutenant General Pdf Book.
Faith Matters Prof J. English www. External Links 3. The inclusion of a link to an ex- ternal website should not be understood to be Our Websites an endorsement of that website, the views it ex- 1. International HQ presses or the site's owners or their prod- 2. The Woking Mosque and Mission Some links may have research, which disa- 4. The Berlin Mosque and Mission grees with our beliefs.
But since the book is inevitably going to be looked upon as a prologue to a political manifesto in the making, the lieutenant general follows the current regime of critical introspection and system-rejection in a more profound and consistent way so as to, apparently, justify his claim. This has won Aziz the audience, if not as yet as large a readership as the book may have initially promised.
The book has garnered mixed reviews. To be fair, Yeh Khamoshi Kahaan Takk? It could be that the reviewer had committed himself to evaluating the work a bit too early. Had he waited till the end of the book to form his judgement he would have seen the narrative get more than a little repetitive. Towards the end the book appears to be a dreary and long-drawn-out job at justification, a justification directed at the public, and, more specifically, at the ranks, before the writer, the repentant sinner, finds refuge in religion.
Religion is one way of resolving the inner conflict — one that is frequently resorted to as the ultimate choice. At the end of these odd pages, Aziz appears to be recommending this final recourse. He has displayed his credentials as a potential player should political parties be interested in enlisting reputable veterans, and, more importantly, experience-chastened hands.
Meanwhile, other military men who shared the various experiences with him right up to Kargil and beyond should break their silence in the interest of greater clarity. The story does sound so much fuller every time someone adds a new dimension to it. Dear reader, online ads enable us to deliver the journalism you value. Please support us by taking a moment to turn off Adblock on Dawn. Yeh Khamoshi Kahaan Takk? Facebook Count. Twitter Share. Read more. On DawnNews. Comments 0 Closed. Latest stories.
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External Links 3. The inclusion of a link to an ex- ternal website should not be understood to be Our Websites an endorsement of that website, the views it ex- 1. International HQ presses or the site's owners or their prod- 2.
The Woking Mosque and Mission Some links may have research, which disa- 4. The Berlin Mosque and Mission grees with our beliefs. It is for us to consider such material and provide a rebuttal. Ignoring it 5. Quran search will not make it go away.
Blog We welcome all scholarly contributions to The Light. I Shall Love All Mankind. Some affected myself, and my children and others have been manifested by God by Hazrat Mirza Ghulam through my enemies without any intervention Ahmad on my part. After a few days passed, the Maulvi died and are not literal translations of the verse and thus bore testimony to my truth.
In addition quoted. This extract is from the English transla- to this, there are thousands of men who were tion of a lecture he delivered in in Lahore, informed of my truth through visions and who now in Pakistan, taken from the Lahore Ahmad- have thus accepted me.
Sometime afterwards the promised was summarised by his students Safwan Khan son was born, and he had the sores on his body and Faizan. The video is also included at the as described in the prophecy. The Maulvi Sahib end. With little modification in bold. He wrote a large book about the life of of Malerkotla, was afflicted with a serious dis- the Holy Prophet Muhammad s in English. So, like a kind and affectionate sympa- over whether this incident is authentic or not.
Abdullah Khan, the second son of the And further how we understand this incident. We will discuss three versions.
I prayed for him and was informed of his recov- ery by God, and he also recovered. Version 1 There are numerous other signs, and if I This is the version reported in Bukhari, thus were to relate them all, this lecture would last the most authentic. And it says in this hadith, for ten days. Hundreds of thousands of men that in the month of Ramadan from ibn bear testimony to the truth of these signs be- Ishaaq , in the 5th year of the Hijra, the Prophet cause they were shown before their eyes.
I have S recited Surah an-Najam in its entirety. It is a collected one hundred and fifty of these in a very powerful and eloquent surah. These signs are of various types.
The mo- of them were manifested upon the heavens and mentum built up, and the excitement built up, others upon earth. February The Light 3 congregation, Muslim and non-Muslim, such Indeed, it was they who were [even] more un- that when the Prophet S said "prostrate to Al- just and oppressing.
The point being is that everyone pros- The Approaching Day has approached. Fifteen sahaba2 Of it, [from those] besides Allah, there is no re- had emigrated to Abyssinia before this mover. Everyone falling in Sajdah created the And you laugh and do not weep rumour that everyone accepted Islam in Mecca. While you are proudly sporting? This rumour spread so much that it reached Ab- So, prostrate to Allah and worship [Him].
A simple story. Imagine the Prophet S reciting this so Surah Najam is such a powerful and powerfully. And it is truly a powerful surah eloquent surah. And there is an element of ex- which constant rhetorical questions - and so citement being built up, that verse by verse even when the Prophet S reaches the end and falls the Quraish were overwhelmed by the power of in sajdah, he falls down and even the Quraish the surah, and they prostrated.
This translation fall down. And so, version 1, the Bukhari version of the last few ayahs3, Allah says: is the authentic version. There is no need for a far-fetched tale to explain it. Narrated by Ibn And that it is He who enriches and suffices Abbas: "the Prophet S recited Surah Najam, And that it is He who is the Lord of Sirius and he prostrated, and every single person, And that He destroyed the first [people of] 'Aad even the jinn, prostrated with him - except for And Thamud - and He did not spare [them] Waleed ibn Mugira not a relevant detail ".
No And the people of Noah before. Version 2 These revolve around re- ports not found in the famous books of hadith. February The Light 4 collected everything. Such as at-Tabari tafseers. Most mod- In yet other narrations, again they are found ern criticism about Islam comes from Tabari in al-Waqadi - so being true and clear the and Waqidi.
So next time, whenever you will satanic verses were not founded by non- find the reference of Tabari in criticism, keep it Muslims. They are found in Muslim sources. Tabari is not Bukhari - Bukhari was a This is why non-Muslims jump on this. That critical collector.
And, because it involves Iblees, they say, the Qur'an can be changed by shaitan. So, he is just changing his views to get people to come In essence versions 2 and three are the to him. It is not fabricated by non-Muslims — it same but with one critical difference.
So, we is found in our sources. Version 3 is even worse. This version adds details In version 2 shaitan recited out, and the people again not found in Bukhari or any well-known heard.
Version 3 is worse - in this version the source of seerah. Recall he tongue recited those satanic verses. This is of was not a sahabi, so there is a missing link in the course even worse. As we are known, saying the chain of narration - it does not go back to the Prophet S could not tell the difference be- Prophet S.
He was a famous tabi 1 but not a sa- tween shaitan and Jibraeel AS. This is the prem- habi. Uruwa was not narrating from the Prophet ise for their argument.
Once again being aca- S. Uruwa says that when surah Najam was demically true this is found in Islamic sources, being recited. Verse 19 and 20 Allah says "have not non-Islamic sources. Are you going to get the males and you will give Why version 1 is true: him the females? What an unfair sharing. Version 1 is in the shaitan cried out, and he added two verses that most authentic book found in the most authen- were not in the Qur'an, and these verses were tic sources. We can cross out version 2 and 3 for heard by the unbelievers but NOT the believers.
Claiming that Iblees can inspire the third of them Mannat? Then he added, "these Prophet S seems to interfere with the process idols are the mighty cranes, and their requests of wahi. And Allah guarantees the process of will be granted". This is the first time the idols wahi - there are so many verses that talk about were being 'praised' apparently. That these the purity of revelation. Of course, ibn Tammi- idols are beautiful birds and that you should yah would say it is pure as Allah corrects this.
And so, when the disbelievers heard 2. Every single incident is weak, to the middle ground. Their problem was he rejected al- the Prophet S. The strongest chain goes back lat and al-Uzza, they had no problem with Allah. February The Light 5 fabricate the Qur'an, but they have never suc- Prophet s had agreed to praise their idols. Sadly, we cannot find classic reasoning. It is a reality that the next generation narrated it, but 3.
Even if we forget the isnad analysis, look none of the Companions mentioned it. In the at the story itself: there are so many versions of end, all verses have been accounted for; those it. Another version is that the Holy Prophet s two verses are not in the Qur'an anyway - NO was sleepy, and he messed up.
Another version ONE says they are and so as Allah says He has says that he was in salah at the Kaaba when re- made His verses crystal clear. And another version says that he was sit- ting in the gathering, reciting. No authentic book of hadith mentions Return to contents this incident - not even ibn Hisham and Ibn Ishaq the authentic books of seerah.
A contextual analysis of the verses. Even in English, you do not speak 4th-year Medical like this when speaking of something to be hon- Student oured.
Then comes the verse after "unjust divi- sion". If the satanic verses are inserted, the Text of the Friday khutbah delivered on story makes no sense. From criticism to praise 4th January at the Dar to criticism, it doesn't work linguistically or us Salaam, Wembley, contextually! This would be the only time it is found in 3 Master of the day of Requital. If Shaitan wanted to fool the pagans, 4 Thee do we serve and Thee do we beseech he would choose a word that they recognised.
We have the authentic story of Bukhari with a good enough explanation and the power of the Qur'an, and everything makes sense. Why would we resort to the Satanic Verses? Ibn Ab- bas r said the power of the chapter was so much that the Muslims, non-believers and jinn all prostrated except one man raising dirt to his forehead Waleed b.
Mugheerah or Umayya b.